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Celebrating Black Heroes and Sheroes

In some African cultures, a griot refers to the people of the neighborhood – village, family or clan. The griot weaved together the strands of the story representing the many characters involved. Keep these strands safe and secure. They were sweet and blessed. Woven into clothing, a combination of different colors and shades is used as a pattern that tells a story about the people.

The people heard what they said. Their tongues sing. Their feet danced. Their hips trembled. Their hands beat. Their fingers carved it. The stories of their ancestors are preserved, remembered, told, and preserved for future generations.

I was very fortunate that my African-American mother taught me from a young age to be proud of my heritage. When he told me about the experience of slavery, he told it from the point of view of those who rebelled and survived that slavery. So I was encouraged to think that slavery and resistance were the same thing – the enslaved person resisted that slavery. She told me stories about Harriet Tubman and Sojourner Truth that still inspire and inform me, nearly 40 years later.

In Africa, under colonialism, people were often separated from their heritage and forced to speak European languages. Under the education system they couldn’t find their homes, couldn’t talk to their own family members, couldn’t share their experiences with their own communities . And they were taught to believe that they were superior to the ‘backward’ people of rural villages, and encouraged to adopt European religious practices, administrative practices and so on. However, they are more aware of their heritage than us, the outsiders.

During slavery, Africans were not allowed to speak their own stories. We were not allowed to speak our own language or name our children. Our information was stolen from us and rewritten in strange forms. These cookies are used to identify and manage us.

However, Africans tell their story. They whispered. They lovingly stitched their babies’ names into their blankets. Stories about their homes were told, though many were forgotten. Their fingers remembered. They bake it into bread and cakes, and cook it into soups and stews and rice. It was woven into their children’s hair. And planted in their fields.

They created their own words and their own language. Creole. Patois. Gullah. They created new forms of art, new forms of music – jazz, blues, reggae, rhythm and blues, gospel. Although many were forgotten, stolen, lost, rewritten or defaced, many remained.

In African countries, we have been brainwashed for centuries to believe that we are inferior to other peoples. During slavery and later, our ancestors were told that they were only good enough to serve and serve their white masters, who were stronger, smarter, and more powerful than them.

Today, we see these trends persist, slightly modified but still easy to understand. In screen work, including television and film as well as advertising, we often see Black people portrayed as villains or thugs – tough, tough, a rebellion. It is rare to see Black men and women portrayed as loving husbands and wives, and parents, in stable homes and relationships, working as bankers, teachers, or other officials.

We have swallowed the twists and turns of our words. And many times, we have believed them.

Jak Dodd created the board game Nubian Jak because of this problem. He said to me:

“I have worked as a social worker with many Black men and women. I have seen many of them have very poor self-image. If you ask most of them how they would describe themselves also, or see themselves, or who identify with, there aren’t many Black students in Britain…. So they point to the productive African Americans and the gun culture of Jamaica. . We all want to have strong role models that we can identify with.”

This brainwashing is simple, but very powerful. Most of the time, we are not aware of its effect on us. Our negative thoughts about ourselves and each other limit the ways we attract. A feeling of helplessness that leads to anger arises in us as we struggle with the restrictions placed on our lives.

These negative images have a profound effect on our minds – our conscious and unconscious minds. Inevitably, in the face of this great weakness, we develop difficulties. This negative image of Black people affects us personally and is passed down from parent to child, from generation to generation.

As journalist Henry Bonsu told me,

“If you don’t know your position, you’re a shell, you can’t do anything. This is what happened. And you’re not ashamed of anything. be non-black with a mug and rob someone. It should be non-black to attack your teacher. Because you have always been disciplined. You have always been balanced. But no, it has become very Black to do these things for some group of children . They think that’s what Black people are like, rough and tough.”

We can see the results of this brainwashing in today’s British African youth. Those whose parents or grandparents were born in the Caribbean, were brought up to think of Britain as the Motherland from which they sought their identity. In the 70s, many converted to Rastafarianism. Today, some of them have rejected the dominant culture and turned to gun and other violence as a way to find a positive identity as strong Black men and women. Others are so familiar with the dominant culture that they seek to fit in and be accepted by white society, so they are unaware of their heritage.

Furthermore, our ignorance affects the way we deal with racism. If we don’t understand our heritage, we don’t know how to respond to racism.

We can’t be all together. Instead, we settle for second, third, or fourth place. We don’t take the decision to change the world, to change the world, and leave it to someone else to make things better, and hopefully not worse. How many times have you complained to your friends and family about your neighbours, your Council Tax bill or complained to someone at the bus stop about how long the bus was? Have you brought up this complaint yet?

And this is a problem that affects both white and black people. When one part of society fails to fulfill its full potential, society as a whole suffers – we see an increase in crime, we need to hire the police and arrest criminals, we live in fear of being robbed or attacked. And the person who discovered the next cure for cancer is either sweeping the floor of the local supermarket or sitting in jail right now.

Smart Black adults need to take the lead in turning this negative tide, this toxic tide, of negative thoughts, beliefs and attitudes.

Celebrating Black heroes and heroines allows us to decide for ourselves what images will remain in our minds. Honoring our Black heroes and heroines, and sharing their stories with each other and the wider community, will make us more proud of our heritage as Africans.

Many Africans, such as Harriet Jacobs, author of Tragedy in the life of a slave girl, escaping from slavery in North America, publishing their stories, there are many ways to support their money. Others, such as Frederick Douglass and Sojourner Truth, gave public speaking tours of their experiences of oppression. These speakers were major participants and leaders in the abolitionist movement in the United States. Many of their speeches and stories are still alive and inspire us for how our ancestors used their strength, wisdom and courage to live.

The stories about Caribbean slaves are not as numerous, although there are still many stories that have not been found in libraries, universities, and people’s homes. In Britain, our stories were not recorded. Many British dealers hold items to sell to American collectors. The late Len Garrison, the founder of the Black Cultural Archive in Brixton, expressed his commitment to creating a monument to the presence of Black people in Britain. He said to me:

In the late 60s and 70s, when I was talking about this collection, I went around to some of the museums to ask them if they had any information about Black history. , they said, “Yes, people are coming. to us with resources”. I remember the Labor History Museum saying, “But we don’t collect ‘we just told them we don’t know anyone who collects”, so we don’t collect anything he. You would think that the history of labor is as much about Black people as it is about white people. But they didn’t collect it.

He was determined to find Black memories whenever and wherever he could find them. He told me,

“I used to cut articles from newspapers. I just collected them. But eventually, I started to build a collection by going to antique shops, Portobello Road and double heroes.”

When Afrikan people celebrate our heroes and heroines, we take control – we control how we see ourselves and ourselves. The more we know about our ancestors and heritage, the stronger we will be with this knowledge. This changes our attitudes and behavior. We are no longer in love with the evil we reject. And we have the opportunity to pass on our good qualities and attitudes to our children. And when whites celebrate Black heroes and heroines, they reap the benefits of living in a pluralistic society.

Africans are good at everything – architecture, astronomy, astrophysics, and only ‘A’. We are scientists, teachers, explorers, educators, philanthropists, and healers.

The black man is a hero and a hero. We are successful. We have our own Black success stories to share. The more we share with them, the more we create the energy of love and goodness that surrounds us and affects our lives. It helps us to attract and connect with the abundance of the universe. It affects the various ways we attract, and helps determine how we respond to these situations.

We must take responsibility for our lives and the lives of our children and others in our community. We must be able to control our negative thoughts and do whatever it takes to change them. There we will see the brightness and glory of the world that we should accept, and that is our birthright. And the whole of British society will benefit from our continued success.

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